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Venice (Italy) --- Venice (Italy) --- History --- Civilization.

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To what extent are the dead truly dead? In medieval society, corpses were assigned special functions and meanings in several different ways. They were still present in the daily life of the family of the deceased, and could even play active roles in the life of the community. Taking the materiality of death as a point of departure, this book comprehensively examines the conservation, burial and destruction of the corpse in its specific historical context. A complex and ambivalent treatment of the dead body emerges, one which necessarily confronts established modern perspectives on death. New scientific methods have enabled archaeologists to understand the remains of the dead as valuable source material. This book contextualizes the resulting insights for the first time in an interdisciplinary framework, considering their place in the broader picture drawn by the written sources of this period, ranging from canon law and hagiography to medieval literature and historiography. It soon becomes obvious that the dead body is more than a physical object, since its existence only becomes relevant in the cultural setting it is perceived in. In analogy to the findings for the living body in gender studies, the corpse too, can best be understood as constructed. Ultimately, the dead body is shaped by society, i.e. the living. This book examines the mechanisms by which this cultural construction of the body took place in medieval Europe. The result is a fascinating story that leads deep into medieval theories and social practices, into the discourses of the time and the daily life experiences during this epoch.

Cremation --- Dead --- Embalming --- Funeral rites and ceremonies, Medieval. --- Social aspects --- History --- Funeral rites and ceremonies, Medieval --- Medieval funeral rites and ceremonies --- Burning the dead --- Incineration --- Funeral rites and ceremonies --- Undertakers and undertaking --- Mummies --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Burial --- Corpse removals --- Cryomation --- Death notices --- Obituaries --- Dead bodies (Law) --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Law --- Burial customs --- Burying-grounds --- Graves --- Interment --- Archaeology --- Public health --- Coffins --- Grave digging --- Funerals --- Mortuary ceremonies --- Obsequies --- Manners and customs --- Rites and ceremonies --- Mourning customs --- Religious aspects&delete& --- Catholic Church --- Philosophy --- Law and legislation --- Religious aspects --- Corps --- Cadavre --- Embaumement --- Moyen âge -- 476-1492 --- 940.1 --- 393 --- 393 Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- 393 Death. Treatment of corpses. Funerals. Death rites --- Death. Treatment of corpses. Funerals. Death rites --- 940.1 Geschiedenis van Europa: Middeleeuwen:--(ca.375-1492) --- Geschiedenis van Europa: Middeleeuwen:--(ca.375-1492) --- Christian pastoral theology --- History of civilization --- anno 500-1499

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Von der Antike bis an die Schwelle der Moderne wurden politische Ordnungen immer wieder im Rückgriff auf die schillernde Semantik von ,Natur' bestimmt. Was lange Zeit als obsolet galt, erlebt in der politischen Rhetorik unserer Tage eine erstaunliche Renaissance. Durch die Rekonstruktion der politischen Funktionalisierung von Natur in einem weiten Spektrum historischer Fallbeispiele bieten die Beiträge des Bandes eine Archäologie heutiger Debatten. In der Geschichte wurde Natur zum einen als normatives Modell herangezogen, um politische Ordnung zu legitimieren, zum anderen erschien sie als eine anarchische Gegenkraft, die durch politisch-kulturelle Ordnungsleistungen gezähmt werden muss. Zudem gilt: Wer sich in politischen Diskussionen auf Natur beruft, unterstellt Gegebenheiten, die sich menschlicher Verfügungsmacht entziehen. Sowohl aus ihrer Doppeldeutigkeit wie aus dem Phantasma ihrer Unverfügbarkeit gewinnt die Berufungsinstanz Natur in politischen Diskussionen ihre besondere rhetorisch-argumentative Stärke.

Natur --- politische Diskurse --- politische Debatten --- Politik --- Naturalisierung des Politischen --- Natur und Politik

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Europe --- Description and travel --- Thematology --- History of civilization --- History of Europe --- anno 1400-1499 --- anno 1500-1599